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Old Man said, "I have not thought of that. We must decide it. I will take this buffalo chip and throw it in the river. If it floats, people will become alive again four days after they have died; they will die for four days only. But if it sinks, there will be an end to them." He threw the chip into the river, and it floated.,
Then he put on a necklace of bear claws, a band of bear fur about his head, and a belt of bear fur, and sang and danced. When he had finished he gave the things he had worn to the man and said, "Teach the people our song and our dance, and give them this medicine. It is powerful.",
The father took his pipe and filled it, and smoked and prayed to all the powers, saying, "Hear now, Sun; listen, Above People; listen, Underwater People; now you have taken pity; now you have given us food. We are going to those mysterious ones who walk through water with dry moccasins. Protect us among these to-be-feared people. Let us live. Man, woman, and child, give us long life."
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Kŭt-o-yĭs´ spoke to the old man from his hiding-place and said, "Tell your son-in-law that he must take his last look, for that you are going to kill him now." The old man said this as he had been told.,
Down from the mountain's top the shadows are creeping stealthily: all around is growing dim, and vague, and mysterious, in the uncertain light.,
Lone Feather wrapped his robe more closely around him and walked slowly from his lodge door and from the camp, off toward the north. He was thinking of many things, and hardly noticed where he was going. Presently as he walked, he heard the sound of persons talking. He stopped to listen. The sound came from a lodge made of stone, close by the river. Quietly he went toward the lodge and saw a thin blue line of smoke coming from the top.,
"You may bet anything you like on that," says Geoffrey, cheerfully. "She cares for me just about as much as I care for her,—which means exactly nothing."
After a time the water began to boil and the old man turned his quiver upside down over the pot, and immediately there came from it a sound of a child crying, as if it were being hurt. The old people both looked in the kettle and there they saw a little boy, and they quickly took him out of the water. They were surprised and did not know where the child had come from. The old woman wrapped the child up and wound a line about its wrappings to keep them in place, making a lashing for the child. Then they talked about it, wondering what should be done with it. They thought that if their son-in-law knew it was a boy he would kill it; so they determined to tell their daughters that the baby was a girl, for then their son-in-law would think that he was going to have another wife. So he would be glad. They called the child Kŭt-o-yĭs´—Clot of Blood.
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"There," he said, "go and take the flesh of those animals." Then the people tried to do so. They tried to tear the limbs apart, but they could not. They tried to bite pieces out of the bodies, but they could not do that. Old Man went to the edge of the cliff and broke some pieces of stone with sharp edges, and showed them how to cut the flesh with these. Of the buffalo that went over the cliff, some were not dead, but were hurt, so they could not run away. The people cut strips of green hide and tied stones in the middle, and with these hammers broke in the skulls of the buffalo and killed them.
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"Yet even were it so you would love me, Mona?"
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"You should know better than to apply the word 'informer' to one of my blood," she says, coldly, speaking to Ryan, without a tremor in her voice.
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>"I will do my best," says Mona, earnestly; "but if I fail,—if after all my efforts your mother still refuses to love me, how will it be then?"
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